Book Use Book Theory:1500 - 1700
Web Exhibits - Special Collections Research CenterThe University of Chicago Library
  • Introduction

  • Section 1: Technologies of Use
  • Making Books, Using Books
  • Marking Books
  • Size
  • Title
  • Plate
  • Layout
  • Book

  • Section 2: Parts and Wholes: From Matter to Method
  • Bookends: Preface and Errata
  • Index
  • Diagram
  • Commonplace Thinking
  • Case Thinking

  • Section 3: The How-to Book
  • How to Express Yourself
  • How to Do Things
  • How to Be Somebody
  • How to Look After Yourself
  • How to Find Your Way

  • Section 4: Dimensional Thinking
  • Measuring Space
  • Coordinating Time
  • Toward Another Dimension
  • Representing the Unseen
  • Place, Time, Memory

  • Section 5: Taking Liberties
  • Collective Authority and the Encyclopedia
  • Use and Abuse: Anatomy and Pornography

  • Exhibit Checklist
  • About this Exhibit
  • Rights and Reproductions

How to Look After Yourself

Designed to help readers "look after" themselves, self-help books necessitated a process of self-reflection, of moving beyond the self in order to look back at it. If conduct books exposed the outward and theatrical dimensions of personhood, self-help books looked inwards to physiology and psychology, often highlighting the psychological and emotional impact of social situatedness.

Nicholas Culpeper's herbal (Item 1), a compendium of natural cures, gives its reader tools for self-diagnosis and self-healing. The reader of this book looked toward a future self and also measured his or her present self against an implied norm, such that anger, sorrow or melancholy, for example, could be understood as conditions to cure. While books like this allowed readers to be their own physicians, they also subjected them to norms of health that potentially coded everyday emotions and reactions as symptoms of pathology.

Like Culpeper's medical book, William Perkins' religious treatise on "case conscience" (Item 2) offers itself as a vehicle for psychological self-analysis and self-cure, even as it prescribes conventional moral conduct. His book, which does for the soul what Culpeper does for the body, teaches how to guard against despair by looking inward to examine conscience, but also how to prevent self-delusion by looking after conscience and developing it through a continual process of self-reflection.

Throughout his life, the Oxford scholar and librarian Robert Burton added to and revised his Anatomy of Melancholy (Item 3, not illustrated), a massive compendium on the social and psychic conditions of melancholia (see Title section). In the process of writing to look after himself, Burton created a text that conspicuously looks after itself, reflects upon itself, often to its own undoing. Burton thus converted the very idea of self-help into an opportunity for theoretical speculation and textual self-reflection.

1. Nicholas Culpeper (1616-1654). The English Physitian: Or, An Astrologo-Physical Discourse of the Vulgar Herbs of this Nation. London: by Peter Cole, 1652. 1. Nicholas Culpeper (1616-1654). The English Physitian: Or, An Astrologo-Physical Discourse of the Vulgar Herbs of this Nation. London: by Peter Cole, 1652.
2. William Perkins (1558-1602). The Whole Treatise of the Cases of Conscience. London: by Iohn Legatt, 1628. 2. William Perkins (1558-1602). The Whole Treatise of the Cases of Conscience. London: by Iohn Legatt, 1628.
  3. (not illustrated) Robert Burton (1577-1640). The Anatomy of Melancholy . . . . Oxford: by Iohn Lichfield and Iames Short, for Henry Cripps, 1621.
Book Use, Book Theory: 1500-1700. Bradin Cormack and Carla Mazzio.
© The University of Chicago Library The University of Chicago Library, 1100 East 57th Street Chicago Illinois 60637