Integrating The Life of the Mind: African Americans at The University of Chicago 1870-1940
Web Exhibits - Special Collections Research Center The University of Chicago Library
  • Introduction

  • The Myth Of Openness
  • The Truth And Controversy

  • The Old University of Chicago: Towards Integration
  • The Old University of Chicago: Idiosyncratic Advocacy
  • Founding a new University
  • Who were the First African Americans at the Univerisity of Chicago?
  • The Social Question - Round One
  • Future Intellectuals: Monroe Nathan Work
  • Future Intellectuals: Carter Woodson
  • Future Intellectuals: Ernest  Everett Just
  • Future Intellectuals: Georgiana Simpson
  • The Social Question - Round Two
  • Future Intellectuals: Albert And Katherine Dunham
  • Future Intellectuals: Benjamin E. Mays
  • Future Intellectuals: Lorenzo Dow Turner
  • Models & Mentors
  • Patrons
  • Strategies for Coping with the Social Issue
  • Networks
  • A Credit to the race or a race man? Studying Science
  • A Credit to the race or a race man? Studying Sociology
  • A Credit to the race or a race man? Studying History
  • The Black Metropolis Research Consortium

  • Exhibit Checklist
  • About this Exhibit
  • Rights and Reproductions

 

 

 

Future Intellectuals: Benjamin E. Mays (AM 1925, PhD 1935)

Most famous as a mentor of Martin Luther King, Jr. during King’s time as a student at Morehouse, Benjamin E. Mays was born in Epworth, South Carolina, in 1894.

After graduating with honors in philosophy from Bates College in 1917, Mays accepted a teaching position in mathematics at Morehouse College and entered the Divinity School at the University of Chicago in 1921, attending during summers. In 1922 he added the pastorship of Shiloh Baptist Church in Atlanta to his duties but returned to the University of Chicago for the academic year in 1924, completing his AM in the New Testament later that year.

Mays remained enrolled in the doctoral program but simultaneously expanded his duties in the South, working for the Florida Urban League and the National Y. M. C. A. on behalf of black colleges in South Carolina, Georgia, Florida, Alabama, and Tennessee. Again, he attended the University of Chicago mainly during the summer but in 1932 returned for a full academic year.

In 1934 he was appointed Dean of the School of Religion at Howard University and in 1935 his PhD was conferred for the thesis, “The Idea of God in Contemporary Negro Literature,” making this one of the first dissertations outside the field of sociology to focus specifically on African American studies.

From 1940 to 1967 Mays served as president of Morehouse where he met King in 1944. His eulogy at King’s funeral service was heard by 12,000 mourners. Mays died in 1984.

 

1. Photograph of Benjamin Elijah Mays, [n.d.]. Archival Photographic Files.

1. Photograph of Benjamin Elijah Mays, [n.d.]. Archival Photographic Files.

4. John Gunther, handwritten notes of interview with Benjamin Elijah Mays, [ca.1950]. John Gunther Papers.

4. John Gunther, handwritten notes of interview with Benjamin Elijah Mays, [ca.1950]. John Gunther Papers.

In this interview with journalist John Gunther, Mays presciently and grimly expresses concern that social conditions in American cities may eventually result in riots.

7. Selection from“Julius Rosenwald and the Negro” from The Crisis with photographs of YMCA buildings, 1922. University of Chicago. Office of the President. Harper, Judson and Burton Administrations.

7. Selection from“Julius Rosenwald and the Negro” from The Crisis with photographs of YMCA buildings, 1922. University of Chicago. Office of the President. Harper, Judson and Burton Administrations.

Mays was a political activist even during his student days. While this photograph of African American YMCA buildings dates to 1922, it provides some sense of the importance of the context for Mays’ engagement with that institution.

Integrating the Life of the Mind: African Americans at the University of Chicago 1870-1940.
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